The Directory of Essential Oils by Wanda Sellar
*****
This is one of my favorite and most referenced handbooks for essential oils. It is designed for one who knows at least a little about aromatherapy, and plans to be working with the oils. Warning: the drawings on some of the pages may be offensive to some, depicting a witch with an herb popularly used by witches at one time, and people not fully dressed on others. I value the book for it’s wealth of information, and ignore some of the illustrations.
Two pages are devoted to each of the essential oils, which are in alphabetical order. Near the title of each oil there is a chart listing the plant/part (plant as in “tree”, and part as in “leaves” or “fruit”), Latin name, family, note (top, middle or base), planet, and means of extraction. There are several categories that describe each oil. Aroma describes the kind of fragrance; “features” tell about physical characteristics of the plant, and where it is grown, and such. A section called “History and Myth” tells about how the oil was used historically, and any myths associated with it. The chemical constituents, oil properties, and any precautions are listed. Three sections are devoted to telling how each oil may effect the mind (as in being a sedative), body (as in helping to regulate women’s cycles), and skin (as in reactions to say, oily or sensitive skin). The last heading on each page is “blends” which lists other essential oils which blend well with the one under discussion.
There are several helpful resources in the back of the book. A glossary gives a short definition of oil properties, and lists the oils with each property. A blending chart is included, categorizing the oils by what they are (trees, flowers, spices, etc.) and telling what commonly works well together. Another chart lists the oils under which skin types for which they would be most helpful.
Wednesday, January 31, 2007
Tuesday, January 30, 2007
The King's Fifth
The King's Fifth by Scott O'Dell
****
Esteban was a cartographer, or map maker, on a ship on the coast of South America. Their ship was to rendezvous with another to make a search for the Cities of Gold. One of the officers aboard the ship wants to mutiny, and strike out to search for the cities, in hopes of collecting even more gold and fame. He talks Esteban into accompanying him, along with some others.
They travel and encounter all kinds of dangers from nature and from the natives. They ask the people they come across for gold, but to them, it is not important. Esteban and his companions find it all important. As they travel on toward the Cities of Gold, their lust for gold gains a tighter and tighter grip upon them. At the beginning, Esteban marveled at the way the desire for gold had warped others, but later on, he ceases to care for others, and is willing to sacrifice whatever and whoever may come between him and the riches his soul so greedily craves. He ends up with a great amount of gold, which he tries to carry back with him. Eventually, he sees that his greed was killing him, and deposits the gold where it can never be recovered.
The story is told from Esteban’s prison cell. It is the law to give one fifth of all discovered treasure to the king of Spain. The chapters alternate with Esteban recalling his journey through South America, and his recording what is happening in the prison. He says his indictment is true; he did discover treasure, and he did not give the king his fifth. His prosecutors and jailor are not so much concerned with the king’s fifth, however. They want to know where the treasure is, so they can find it. They ask for maps, which Esteban draws; but he says they will never find it. Even he, who knows where it is, could never find it. He is offered his freedom from his sentence if he will be a guide to the gold, but he turns it down. He has realized that, after all, the gold is not important. He has learned what is important, and when he has served his sentence, he will pursue the things and people that matter.
****
Esteban was a cartographer, or map maker, on a ship on the coast of South America. Their ship was to rendezvous with another to make a search for the Cities of Gold. One of the officers aboard the ship wants to mutiny, and strike out to search for the cities, in hopes of collecting even more gold and fame. He talks Esteban into accompanying him, along with some others.
They travel and encounter all kinds of dangers from nature and from the natives. They ask the people they come across for gold, but to them, it is not important. Esteban and his companions find it all important. As they travel on toward the Cities of Gold, their lust for gold gains a tighter and tighter grip upon them. At the beginning, Esteban marveled at the way the desire for gold had warped others, but later on, he ceases to care for others, and is willing to sacrifice whatever and whoever may come between him and the riches his soul so greedily craves. He ends up with a great amount of gold, which he tries to carry back with him. Eventually, he sees that his greed was killing him, and deposits the gold where it can never be recovered.
The story is told from Esteban’s prison cell. It is the law to give one fifth of all discovered treasure to the king of Spain. The chapters alternate with Esteban recalling his journey through South America, and his recording what is happening in the prison. He says his indictment is true; he did discover treasure, and he did not give the king his fifth. His prosecutors and jailor are not so much concerned with the king’s fifth, however. They want to know where the treasure is, so they can find it. They ask for maps, which Esteban draws; but he says they will never find it. Even he, who knows where it is, could never find it. He is offered his freedom from his sentence if he will be a guide to the gold, but he turns it down. He has realized that, after all, the gold is not important. He has learned what is important, and when he has served his sentence, he will pursue the things and people that matter.
Monday, January 29, 2007
Refuting Evolution 2
Refuting Evolution 2 by Jonathan Sarfati
*****
Jonathan Sarfati wrote this book to specifically refute some of the claims made by Scientific American, and PBS TV. There are three sections corresponding to three claims, and the chapters in the sections are rebuttals of specific arguments.
He is very systematic and logical, as a national chess champion is apt to be. He quotes the claim made for evolution or against creationism, and then step by step refutes it. He also has an appendix listing several arguments that creationists use, that are invalid. If we are going to defend our position, we must get our facts straight!
I enjoyed the book very much. I learned a lot about science and biology, which is usually hard for me to study. Sarfati points out that just because you can demonstrate that micro-evolution occurs, that doesn’t prove macro-evolution. The fact that the fittest animals survive doesn’t prove evolution, either. Before you can “prove” evolution by showing changes within species, you have to know the origins, and that’s what the evolutionists can’t prove. Also, he shows that although species do change, they aren’t gaining any new information. Even though they may be improving, it’s always through a loss of information.
*****
Jonathan Sarfati wrote this book to specifically refute some of the claims made by Scientific American, and PBS TV. There are three sections corresponding to three claims, and the chapters in the sections are rebuttals of specific arguments.
He is very systematic and logical, as a national chess champion is apt to be. He quotes the claim made for evolution or against creationism, and then step by step refutes it. He also has an appendix listing several arguments that creationists use, that are invalid. If we are going to defend our position, we must get our facts straight!
I enjoyed the book very much. I learned a lot about science and biology, which is usually hard for me to study. Sarfati points out that just because you can demonstrate that micro-evolution occurs, that doesn’t prove macro-evolution. The fact that the fittest animals survive doesn’t prove evolution, either. Before you can “prove” evolution by showing changes within species, you have to know the origins, and that’s what the evolutionists can’t prove. Also, he shows that although species do change, they aren’t gaining any new information. Even though they may be improving, it’s always through a loss of information.
Sunday, January 28, 2007
Mr. Pipes and the British Hymn Makers
Mr. Pipes and the British Hymn Makers by Douglas Bond
*****
Annie and Drew are “stuck” in Olney, England for the summer. Their mother brought them over, and leaves them pretty much to their selves except on the weekends. Everything in Olney is old, even most of the people, and the children are sure they are in for a boring summer. One of Drew’s consolations is his CD player, which is constantly playing. One day they meet Mr. Pipes, so called because he is the old church organist, and whom they find to be a great storyteller.
In each chapter, he tells a short and appealing biography of many of the hymn writers from Britain. As he teaches the children to fish or row his boat, the Toplady, he tells of the childhoods and interesting facts of the hymn writers. Mr. Pipes goes on to recite or sing some of their hymns, and tells why he appreciates them. In Olney, he shows them places in the lives of John Newton and William Cowper, and in the last chapter, they take a trip down the river Ouse to Bedford, and hear of John Bunyan.
The children become interested in Mr. Pipes stories, and an affection grows between them. On one of the excursions with Mr. Pipes, Drew leaves his CD player somewhere, while he was listening to Mr. Pipes deploring modern music and praising these hymns of old. As Annie and Drew hear of God and learn the hymns (which their mother terms dirges), they see their sins and their need for God. They begin to desire a relationship with the Lord, and to serve Him in their lives. When they fly back to America, they will miss Olney, Mr. Pipes, and their other new friends, but they take with them their new knowledge and understanding of God.
I enjoyed this book, in which I learned new things about many of the hymn writers. It was very interesting, with just enough story and plot blended into the biographies to keep the reader’s interest, even for young children who might be anxious to know what happened next to the children and Mr. Pipes. I think the book (the first in a series of four) would be excellent read aloud to a family, with young children along with more mature ones enjoying the whole journey. At the end of each chapter, the lyrics and music for several of the hymns mentioned are included. This was helpful to me, because I had memorized all the verses included in the hymnbook to several of the hymns, and I was delighted to find more wonderful verses to them.
*****
Annie and Drew are “stuck” in Olney, England for the summer. Their mother brought them over, and leaves them pretty much to their selves except on the weekends. Everything in Olney is old, even most of the people, and the children are sure they are in for a boring summer. One of Drew’s consolations is his CD player, which is constantly playing. One day they meet Mr. Pipes, so called because he is the old church organist, and whom they find to be a great storyteller.
In each chapter, he tells a short and appealing biography of many of the hymn writers from Britain. As he teaches the children to fish or row his boat, the Toplady, he tells of the childhoods and interesting facts of the hymn writers. Mr. Pipes goes on to recite or sing some of their hymns, and tells why he appreciates them. In Olney, he shows them places in the lives of John Newton and William Cowper, and in the last chapter, they take a trip down the river Ouse to Bedford, and hear of John Bunyan.
The children become interested in Mr. Pipes stories, and an affection grows between them. On one of the excursions with Mr. Pipes, Drew leaves his CD player somewhere, while he was listening to Mr. Pipes deploring modern music and praising these hymns of old. As Annie and Drew hear of God and learn the hymns (which their mother terms dirges), they see their sins and their need for God. They begin to desire a relationship with the Lord, and to serve Him in their lives. When they fly back to America, they will miss Olney, Mr. Pipes, and their other new friends, but they take with them their new knowledge and understanding of God.
I enjoyed this book, in which I learned new things about many of the hymn writers. It was very interesting, with just enough story and plot blended into the biographies to keep the reader’s interest, even for young children who might be anxious to know what happened next to the children and Mr. Pipes. I think the book (the first in a series of four) would be excellent read aloud to a family, with young children along with more mature ones enjoying the whole journey. At the end of each chapter, the lyrics and music for several of the hymns mentioned are included. This was helpful to me, because I had memorized all the verses included in the hymnbook to several of the hymns, and I was delighted to find more wonderful verses to them.
Saturday, January 27, 2007
The Crystal Snowstorm
The Crystal Snowstorm (Trevor, Meriol. Letzenstein Chronicles, Bk. 1.) by Meriol Trevor
****
Catherine is the granddaughter of the Grand Duke of Letzenstein, a very small imaginary country in Europe in 1848. She is summoned from England to be the Grand Duke's heir after the death of his previously appointed heir. His wise, older son is not considered, for his father perceives him to be a threat to his authority. Catherine is intended to be a pawn in the game for power, but she understands that all is not right, and becomes active in the intrigue at the palace.
The book was written to give an idea of European politics at this time, but on a smaller scale so as to be more easily understood by younger readers. Although Letzenstein is imaginary, it is set in a historical time frame, as well as actually seeming like part of Europe. Catherine asks questions of the princess of another small, imaginary country. The princess says she must marry the heir of the Grand Duke, to forge an alliance between the countries. Did she like the Grand Duke's son that died, Catherine asks. She was puzzled by the response. No, the princess did not like him, but it did not matter, because the alliance was more important.
Despite ideas you may get from the title, this is not a fantasy. The title comes from a gift the prince gives to Catherine, a crystal globe with a castle inside; when she turned the ball she saw a snowstorm in over the castle, which settled after she put it down. The title is appropriate to the rest of the book because of the political turmoil in Letzenstein that winter.
The story never lags for interest, and once I opened it, I had to finish it the same night. Now I can't wait the get the other three in the series.
****
Catherine is the granddaughter of the Grand Duke of Letzenstein, a very small imaginary country in Europe in 1848. She is summoned from England to be the Grand Duke's heir after the death of his previously appointed heir. His wise, older son is not considered, for his father perceives him to be a threat to his authority. Catherine is intended to be a pawn in the game for power, but she understands that all is not right, and becomes active in the intrigue at the palace.
The book was written to give an idea of European politics at this time, but on a smaller scale so as to be more easily understood by younger readers. Although Letzenstein is imaginary, it is set in a historical time frame, as well as actually seeming like part of Europe. Catherine asks questions of the princess of another small, imaginary country. The princess says she must marry the heir of the Grand Duke, to forge an alliance between the countries. Did she like the Grand Duke's son that died, Catherine asks. She was puzzled by the response. No, the princess did not like him, but it did not matter, because the alliance was more important.
Despite ideas you may get from the title, this is not a fantasy. The title comes from a gift the prince gives to Catherine, a crystal globe with a castle inside; when she turned the ball she saw a snowstorm in over the castle, which settled after she put it down. The title is appropriate to the rest of the book because of the political turmoil in Letzenstein that winter.
The story never lags for interest, and once I opened it, I had to finish it the same night. Now I can't wait the get the other three in the series.
Friday, January 26, 2007
A Woman's High Calling
A Woman's High Calling: 10 Essentials for Godly Living by Elizabeth George
*****
This book is based on what Elizabeth George calls "10 essentials for Godly living" taken from the list of things the older women are to teach the younger women in Titus 2. She reminds us that Titus 2 tells us we are to be doing things - if we are older women, we are to be practicing these things and teaching them to younger women. If we are younger women, we are to be learning and practicing these things. She points out that we will always be in both categories. There will always be older women to learn from, and there will always be younger women we can help and teach. Two chapters are devoted to each "essential." The first is about the what and why, and also the who and where. What is this goodness, for example, that we are called to? Why are we called to this? To whom should we show goodness? The second chapter is the application of the first - the how. Mrs. George is full of suggestions and lists and Scripture verses to help implement each "essential." The book is really an older woman's effort to teach younger women the things listed in Titus 2, which is exactly what is commanded inthe passage!
*****
This book is based on what Elizabeth George calls "10 essentials for Godly living" taken from the list of things the older women are to teach the younger women in Titus 2. She reminds us that Titus 2 tells us we are to be doing things - if we are older women, we are to be practicing these things and teaching them to younger women. If we are younger women, we are to be learning and practicing these things. She points out that we will always be in both categories. There will always be older women to learn from, and there will always be younger women we can help and teach. Two chapters are devoted to each "essential." The first is about the what and why, and also the who and where. What is this goodness, for example, that we are called to? Why are we called to this? To whom should we show goodness? The second chapter is the application of the first - the how. Mrs. George is full of suggestions and lists and Scripture verses to help implement each "essential." The book is really an older woman's effort to teach younger women the things listed in Titus 2, which is exactly what is commanded inthe passage!
Thursday, January 25, 2007
Flight into Spring
Flight into Spring (Sally (Bethlehem Books)) by Bianca Bradbury
****
Sally Day Hammond was a merry and spirited Southern girl who won the heart of a hardworking and reserved Federal soldier from Connecticut. The book tells of the life after their marriage, with his parents on their farm. Sally expected that everyone naturally thought and behaved the in the manner to which she was accustomed, and found it difficult to adjust to New Englanders and the life in Connecticut. She learns to give up things and learns how to love. This book made me cry in places, because I can identify with Sally, and learning to live with someone with a different personality, who hasn't grown up with the same customs. For example, the first morning in Connecticut, Sally was awakened much earlier that she was used to, and when she went to help set the table for breakfast was told, "We don't use napkins with breakfast here." Sally went on to explain to her husband's parents that she couldn't eat their kind of hearty breakfast, and would just have toast and tea. Her in-laws considered tea a special treat only to be served when the minister visited.
The book chronicles struggles, friendships, fights, and near the end, close to a town-wide scandal, all resulting from the turbulence of different lives and lifestyles brought together.
I was disappointed that the book didn't have more of a Christian perspective, with Sally in one place saying that she thought that hell was a real place, but that she thought that "most of the stories were made up to scare little children."
Younger children may think this book is boring, but older ones may find the telling descriptions interesting, and new wives may be able to identify with some of the adjustments.
****
Sally Day Hammond was a merry and spirited Southern girl who won the heart of a hardworking and reserved Federal soldier from Connecticut. The book tells of the life after their marriage, with his parents on their farm. Sally expected that everyone naturally thought and behaved the in the manner to which she was accustomed, and found it difficult to adjust to New Englanders and the life in Connecticut. She learns to give up things and learns how to love. This book made me cry in places, because I can identify with Sally, and learning to live with someone with a different personality, who hasn't grown up with the same customs. For example, the first morning in Connecticut, Sally was awakened much earlier that she was used to, and when she went to help set the table for breakfast was told, "We don't use napkins with breakfast here." Sally went on to explain to her husband's parents that she couldn't eat their kind of hearty breakfast, and would just have toast and tea. Her in-laws considered tea a special treat only to be served when the minister visited.
The book chronicles struggles, friendships, fights, and near the end, close to a town-wide scandal, all resulting from the turbulence of different lives and lifestyles brought together.
I was disappointed that the book didn't have more of a Christian perspective, with Sally in one place saying that she thought that hell was a real place, but that she thought that "most of the stories were made up to scare little children."
Younger children may think this book is boring, but older ones may find the telling descriptions interesting, and new wives may be able to identify with some of the adjustments.
Wednesday, January 24, 2007
Sundar Singh: Footprints Over the Mountains
Ch - Sundar Singh: Footprints Over the Mountains: Christian Heroes: Then & Now by Janet & Geoffrey Benge
****
Sundar’s mother wanted him to be a holy man, or sadhu, and, being a Singh, he was expected to follow in the Sikh faith of their family. They thought the Sikh scriptures were better than the Hindu scriptures; also the Sikhs believed in only one God. The Sikhs thought themselves above the rest of the people of India.
Since the public school was five miles away, his parents sent him to the Christian mission school nearby. Sundar was a good learner, and pleased the teachers. Before his mother died, he prayed that she would live, but after her death, he hated the Christians and their God, making life at the mission school miserable. Since he still had to go to school, he told his father he would walk to the public school, but after he contracted malaria, he was not strong enough to make the walk. His father insisted that he attend the Christian mission school again. After some time, he was still sick and depressed from the malaria, and he decided he must know if God was real. He prayed and asked the Lord to show Himself to Sundar that night, or he would kill himself under the morning train. He says that Jesus appeared and spoke to him. That night his life changed. He repented and believed on Christ.
When Sundar told his family about his new faith in Jesus, they tried to change his mind, finally poisoning him, when he left to live with Christian friends. To their amazement, he survived the poisoning.
He had a burning desire to tell everyone about the Lord. It occurred to him that people with listen more readily if became a Sadhu; not a Sikh Sadhu, but a Christian holy man. He traveled all over, preaching as he went. Many people drove him away, but some listened.
Sundar had a particular burden for the people of Tibet. He would walk over the Himalayan ranges to preach to them, although bringing in a foreign “religion” was illegal. One of the first times he was preaching, he was caught by the grand lama and sentenced to die. Since their religious convictions forbid them to actually kill someone, they have divised many methods of slowly “allowing” people to die. Sundar was thrown into a dry well to die, a well that he discovered had been used many times for the same purpose. Rotting human remains and bones surrounded him with an awful stench. After three days, he was miraculously rescued.
He went on to many places, being persecuted and tortured, but continuing to preach. He began to be well known, and other countries asked for him to come to speak to them. Sundar preached in many countries, but he always came back to the places his heart yearned over. In time his father came to know the Lord.
Sundar never returned from his last trip to Tibet. No one knows or admits to knowing what happened to him. We do know that he was faithful to preach God’s Word; faithful unto death, and he will receive a crown of life.
****
Sundar’s mother wanted him to be a holy man, or sadhu, and, being a Singh, he was expected to follow in the Sikh faith of their family. They thought the Sikh scriptures were better than the Hindu scriptures; also the Sikhs believed in only one God. The Sikhs thought themselves above the rest of the people of India.
Since the public school was five miles away, his parents sent him to the Christian mission school nearby. Sundar was a good learner, and pleased the teachers. Before his mother died, he prayed that she would live, but after her death, he hated the Christians and their God, making life at the mission school miserable. Since he still had to go to school, he told his father he would walk to the public school, but after he contracted malaria, he was not strong enough to make the walk. His father insisted that he attend the Christian mission school again. After some time, he was still sick and depressed from the malaria, and he decided he must know if God was real. He prayed and asked the Lord to show Himself to Sundar that night, or he would kill himself under the morning train. He says that Jesus appeared and spoke to him. That night his life changed. He repented and believed on Christ.
When Sundar told his family about his new faith in Jesus, they tried to change his mind, finally poisoning him, when he left to live with Christian friends. To their amazement, he survived the poisoning.
He had a burning desire to tell everyone about the Lord. It occurred to him that people with listen more readily if became a Sadhu; not a Sikh Sadhu, but a Christian holy man. He traveled all over, preaching as he went. Many people drove him away, but some listened.
Sundar had a particular burden for the people of Tibet. He would walk over the Himalayan ranges to preach to them, although bringing in a foreign “religion” was illegal. One of the first times he was preaching, he was caught by the grand lama and sentenced to die. Since their religious convictions forbid them to actually kill someone, they have divised many methods of slowly “allowing” people to die. Sundar was thrown into a dry well to die, a well that he discovered had been used many times for the same purpose. Rotting human remains and bones surrounded him with an awful stench. After three days, he was miraculously rescued.
He went on to many places, being persecuted and tortured, but continuing to preach. He began to be well known, and other countries asked for him to come to speak to them. Sundar preached in many countries, but he always came back to the places his heart yearned over. In time his father came to know the Lord.
Sundar never returned from his last trip to Tibet. No one knows or admits to knowing what happened to him. We do know that he was faithful to preach God’s Word; faithful unto death, and he will receive a crown of life.
Tuesday, January 23, 2007
Though Lions Roar: The Story of Helen Roseveare, Missionary Doctor to the Congo
Though Lions Roar: The Story of Helen Roseveare : Missionary Doctor to the Congo (Faith's Adventurers) by Mary Beth Lagerborg
*****
Helen Roseveare grew up in Northern Wales, and wanted to tell other people about Jesus, long before she had a relationship with Him herself. When she became older, she decided to become a doctor, and in college she fell in with another girl who had a Bible study. This changed Helen’s life.
This book looks into Helen’s life and tells of her struggles against herself, the world, and with the “Lions,” as mentioned in the book’s title. One incident was especially encouraging to me. When she was in missionary training, she was given a task: to clean the ladies’ bathroom floor. As she finished in one area, people would come in, and walk on the floor with their dirty shoes. Elizabeth, the one who had assigned the job, asked what was bothering Helen, and Helen told of her discouragement. She asked, “For whom are you scrubbing this floor, Helen?”
“Why, for you, of course.”
“No, my dear. If you are doing it for me, you may as well go home. You’ll never satisfy me. You’re doing it for the Lord, and He saw you the first time you cleaned it. That is tomorrow’s dirt.”
We also read of times when Helen was on the mission field, and Helen fell to relying on her own strength for her work. She saw it as her work, not letting go, and taking both all responsibility and credit. Finally she saw that it was the Lord’s work, and she was only one of his workers. It was encouraging to me, to look at my own life, and my own endeavors.
When Zaire received it’s independence, one of the violent “patriotic” factions was called the Lions, who cherished a hatred for foreigners. One day the Lions came to the mission hospital to steal and plunder, and their lieutenant beat and assaulted Helen before taking her prisoner. She was a prisoner for some time with others at a convent before being released.
Helen still teaches and encourages those around her to a life of surrender to Christ.
*****
Helen Roseveare grew up in Northern Wales, and wanted to tell other people about Jesus, long before she had a relationship with Him herself. When she became older, she decided to become a doctor, and in college she fell in with another girl who had a Bible study. This changed Helen’s life.
This book looks into Helen’s life and tells of her struggles against herself, the world, and with the “Lions,” as mentioned in the book’s title. One incident was especially encouraging to me. When she was in missionary training, she was given a task: to clean the ladies’ bathroom floor. As she finished in one area, people would come in, and walk on the floor with their dirty shoes. Elizabeth, the one who had assigned the job, asked what was bothering Helen, and Helen told of her discouragement. She asked, “For whom are you scrubbing this floor, Helen?”
“Why, for you, of course.”
“No, my dear. If you are doing it for me, you may as well go home. You’ll never satisfy me. You’re doing it for the Lord, and He saw you the first time you cleaned it. That is tomorrow’s dirt.”
We also read of times when Helen was on the mission field, and Helen fell to relying on her own strength for her work. She saw it as her work, not letting go, and taking both all responsibility and credit. Finally she saw that it was the Lord’s work, and she was only one of his workers. It was encouraging to me, to look at my own life, and my own endeavors.
When Zaire received it’s independence, one of the violent “patriotic” factions was called the Lions, who cherished a hatred for foreigners. One day the Lions came to the mission hospital to steal and plunder, and their lieutenant beat and assaulted Helen before taking her prisoner. She was a prisoner for some time with others at a convent before being released.
Helen still teaches and encourages those around her to a life of surrender to Christ.
Monday, January 22, 2007
Dust of the Earth
Dust of the Earth (Light Line) by Donna L. Hess
****
JT Pace lived in fear that others would discover his humiliating secret. When he was a sensitive young child he wanted to go to school, but a teacher's impatience with his stuttering caused him never to go again. His father taught him to figure, so that he would not be cheated out of wages, and most people assumed that JT could read. It was after he met the Lord that JT realized he needed to read. The Word of God was necessary for him to live, and he prayed that if he couldn't learn to read, that God would take him home, to learn from Him in heaven. The story is about his determination to have a better life than his parents, but it also shows his pain that he must hide his illiteracy from everyone. He finally did learn to read, and the book closes with his words, "Today, this is my desire: to see the Man I've been hearing about for thirty-three years. I've only been reading about Him for nine years, and now I want to see Him."
****
JT Pace lived in fear that others would discover his humiliating secret. When he was a sensitive young child he wanted to go to school, but a teacher's impatience with his stuttering caused him never to go again. His father taught him to figure, so that he would not be cheated out of wages, and most people assumed that JT could read. It was after he met the Lord that JT realized he needed to read. The Word of God was necessary for him to live, and he prayed that if he couldn't learn to read, that God would take him home, to learn from Him in heaven. The story is about his determination to have a better life than his parents, but it also shows his pain that he must hide his illiteracy from everyone. He finally did learn to read, and the book closes with his words, "Today, this is my desire: to see the Man I've been hearing about for thirty-three years. I've only been reading about Him for nine years, and now I want to see Him."
Sunday, January 21, 2007
Israel's Hope and Expectation
Israel's Hope and Expectation by Rudolf Van Reest
http://www3.telus.net/public/inhpubl/webip/prod03.htm
****
With a name like Israel's Hope and Expectation I was thinking this book would have to do with Christ, and His people. Instead, it's more of a picture of the times and people in the years before and shortly after His birth. There is fiction, but only as much as needed to illustrate the people, the way they thought, they way they believed (or not) about God, the way they lived, the way the viewed their world. The narrative skips around between groups of people to show current events and what their hope and expectation of the Messiah was. We see Herod and the deadly political intrigue in the palaces; Herod is interested in Messiah only to make sure whoever He is, is not a threat to Herod's kingship. Herod must be the only king of the Jews. There are the Hellenized Jewish people who see the promise of Messiah as an old fable, a part of the outdated Hebrew beliefs. The religious leaders of the day are sure that if the Messiah comes, He will arise from their midst and throw off the hated yoke of Rome. Then there are the few, Anna, Zachariah and Elizabeth, Joseph and Mary, the common people, the shepherds, the wise men of the East, the outcast crippled beggars. They watch and wait and hope for a Messiah from the Lord, Who will be a sacrifice for sins, and end the stream of blood from the Temple. I enjoyed the insight into the times, the human heart, and the ways of God.
http://www3.telus.net/public/inhpubl/webip/prod03.htm
****
With a name like Israel's Hope and Expectation I was thinking this book would have to do with Christ, and His people. Instead, it's more of a picture of the times and people in the years before and shortly after His birth. There is fiction, but only as much as needed to illustrate the people, the way they thought, they way they believed (or not) about God, the way they lived, the way the viewed their world. The narrative skips around between groups of people to show current events and what their hope and expectation of the Messiah was. We see Herod and the deadly political intrigue in the palaces; Herod is interested in Messiah only to make sure whoever He is, is not a threat to Herod's kingship. Herod must be the only king of the Jews. There are the Hellenized Jewish people who see the promise of Messiah as an old fable, a part of the outdated Hebrew beliefs. The religious leaders of the day are sure that if the Messiah comes, He will arise from their midst and throw off the hated yoke of Rome. Then there are the few, Anna, Zachariah and Elizabeth, Joseph and Mary, the common people, the shepherds, the wise men of the East, the outcast crippled beggars. They watch and wait and hope for a Messiah from the Lord, Who will be a sacrifice for sins, and end the stream of blood from the Temple. I enjoyed the insight into the times, the human heart, and the ways of God.
Saturday, January 20, 2007
Beyond Stateliest Marble: The Passionate Femininity of Anne Bradstreet
Beyond Stateliest Marble: The Passionate Femininity of Anne Bradstreet (Leaders in Action Series) by Douglas Wilson
*****
This book is part of the Leaders in Action series, which means it is not a typical biography. These books are usually written in three parts, each one focusing on the life, the character, and the legacy of the subject, in this case, Anne Bradstreet.
The book does describe her life, but more importantly, her views on life. Anne was a Puritan, through and through, and she was a beautiful woman in whose footsteps the women of today would do well to follow. She knew her place, and delighted in her role as a woman. She lived with passion, and the book describes those things, people, and ideas about which she was passionate. I look to Anne as an ideal of a Godly woman, a woman whose many virtues I would like to mirror.
Wilson makes the point that Anne was a typical Puritan in her beliefs and views. She does not conform to the Puritan stereotype, which is not Puritan at all, but more like a grim Victorian outlook. The Puritans were sober but not grim. They valued their women, and their education. They were passionate about life.
I recommend the book to those who want a better understanding of Anne's character, and that of her times, and those who want to see the life of an exemplary Christian woman.
*****
This book is part of the Leaders in Action series, which means it is not a typical biography. These books are usually written in three parts, each one focusing on the life, the character, and the legacy of the subject, in this case, Anne Bradstreet.
The book does describe her life, but more importantly, her views on life. Anne was a Puritan, through and through, and she was a beautiful woman in whose footsteps the women of today would do well to follow. She knew her place, and delighted in her role as a woman. She lived with passion, and the book describes those things, people, and ideas about which she was passionate. I look to Anne as an ideal of a Godly woman, a woman whose many virtues I would like to mirror.
Wilson makes the point that Anne was a typical Puritan in her beliefs and views. She does not conform to the Puritan stereotype, which is not Puritan at all, but more like a grim Victorian outlook. The Puritans were sober but not grim. They valued their women, and their education. They were passionate about life.
I recommend the book to those who want a better understanding of Anne's character, and that of her times, and those who want to see the life of an exemplary Christian woman.
Friday, January 19, 2007
By Far Euphrates: A Tale on Armenia in the 19th Century
By Far Euphrates: A Tale on Armenia in the 19th Century by Deborah Alcock
*****
This book is certainly a tale of blood and tears. I had never heard or read about the horrors that were committed against the Armenian Christians. The book was written to imform, in the words of the author, "to strenghten our own faith and quicken our own love. It is told also to stir our own heart to help and save..." The book was written a hundred years ago, when children still lived who had been orphaned for Christ. Alcock writes, "Where it [the passion of cruelty] really exists, where men kill and torture -- not for rage or hate, or greed, or fear -- but for the joy they have in doing it, it is as a demon possessing the soul. It lives, it grows, it thirsts, it craves sacrifices even greater and more ingenious. It develops a horrible, a Satanic sublety. It inspires deeds at the mere recital of which humanity shudders. We may not tell, we may not even think of them. Involuntarily we close our eyes, we stop our ears,. But ought we not sometimes to remember that our brothers and our sisters have endured them all?"
The book opens with two Englishmen, a father and son, touring Armenia. They go through the tall grass to see the famous river Euphrates, and are dissapointed by its black color. They watch as the sun set, casting its rays over the water. "So the dark river turns to gold," is the comment of the father. Malaria strikes father and son. Jack, the son, has a nightmare in his fever. He cries out abut the river, and his father's last words to him were an echo of those spoken earlier, "the dark river turns to gold." When Jack comes to himself, he is living with the Armenians, remembering nothing of his past. One day an event triggers a recolection in England in his mind. He asked about his father and was told, "You know you have been ill... You recovered, your father did not." The post office is not reliable for communicating with his relatives in England, so he remains with the Armenians. He sees their way of life, how they are misused by the Kourds and the Turks because they refuse to convert to Islam. He knows their constant fear and expectation of death. He understands what it is to live "in the shadow of the grave." He lives through the terrible Armenian massacres, when the Turks sweep down and annihilate villages. And he knows there are worse things than death. In all the cruelty and horror, he questions God.
I should not give the whole plot away, but those who are being killed are given the option of converting to Allah, "only lift one finger and we will spare you." The response is the reason for the bloodshed and the reason for the book. "We will not deny Christ." Somewhere in the book, Jack reflects on what the English read in their papers about all those people killing each other over there. How it would seem so unimportant and distant and impossible to those sitting in their comfortable homes, surrounded by their loved ones, safe from fear. This is a book for today. For Christians who read this book in their easy chair to know that our redemption is a gift, but it is not free. It cost the son of God a cruel death on a cross, and it cost his disciples countless horrors here to affirm that we indeed have eternal life through the blood of Christ. Christians are being killed even today because they count Christ, eternal life, of more value than their mortal lives on earth. The author states, "This is no fiction; it is literal truth." And it is a truth we need to hear.
This tale is a true account; the author spent a great deal of time with people who were there. Each account of martyrdom is precisely factual. Most of the people in the book are real people, although their names have been changed, and what is related about them is accurate.
This is not a book for young children. The terrible things are for more mature readers. Although this book chronicles the Armenian massacres, it is "clean." There is nothing that is unfit to tell or read, it is just unsuitable for young ones.
*****
This book is certainly a tale of blood and tears. I had never heard or read about the horrors that were committed against the Armenian Christians. The book was written to imform, in the words of the author, "to strenghten our own faith and quicken our own love. It is told also to stir our own heart to help and save..." The book was written a hundred years ago, when children still lived who had been orphaned for Christ. Alcock writes, "Where it [the passion of cruelty] really exists, where men kill and torture -- not for rage or hate, or greed, or fear -- but for the joy they have in doing it, it is as a demon possessing the soul. It lives, it grows, it thirsts, it craves sacrifices even greater and more ingenious. It develops a horrible, a Satanic sublety. It inspires deeds at the mere recital of which humanity shudders. We may not tell, we may not even think of them. Involuntarily we close our eyes, we stop our ears,. But ought we not sometimes to remember that our brothers and our sisters have endured them all?"
The book opens with two Englishmen, a father and son, touring Armenia. They go through the tall grass to see the famous river Euphrates, and are dissapointed by its black color. They watch as the sun set, casting its rays over the water. "So the dark river turns to gold," is the comment of the father. Malaria strikes father and son. Jack, the son, has a nightmare in his fever. He cries out abut the river, and his father's last words to him were an echo of those spoken earlier, "the dark river turns to gold." When Jack comes to himself, he is living with the Armenians, remembering nothing of his past. One day an event triggers a recolection in England in his mind. He asked about his father and was told, "You know you have been ill... You recovered, your father did not." The post office is not reliable for communicating with his relatives in England, so he remains with the Armenians. He sees their way of life, how they are misused by the Kourds and the Turks because they refuse to convert to Islam. He knows their constant fear and expectation of death. He understands what it is to live "in the shadow of the grave." He lives through the terrible Armenian massacres, when the Turks sweep down and annihilate villages. And he knows there are worse things than death. In all the cruelty and horror, he questions God.
I should not give the whole plot away, but those who are being killed are given the option of converting to Allah, "only lift one finger and we will spare you." The response is the reason for the bloodshed and the reason for the book. "We will not deny Christ." Somewhere in the book, Jack reflects on what the English read in their papers about all those people killing each other over there. How it would seem so unimportant and distant and impossible to those sitting in their comfortable homes, surrounded by their loved ones, safe from fear. This is a book for today. For Christians who read this book in their easy chair to know that our redemption is a gift, but it is not free. It cost the son of God a cruel death on a cross, and it cost his disciples countless horrors here to affirm that we indeed have eternal life through the blood of Christ. Christians are being killed even today because they count Christ, eternal life, of more value than their mortal lives on earth. The author states, "This is no fiction; it is literal truth." And it is a truth we need to hear.
This tale is a true account; the author spent a great deal of time with people who were there. Each account of martyrdom is precisely factual. Most of the people in the book are real people, although their names have been changed, and what is related about them is accurate.
This is not a book for young children. The terrible things are for more mature readers. Although this book chronicles the Armenian massacres, it is "clean." There is nothing that is unfit to tell or read, it is just unsuitable for young ones.
Thursday, January 18, 2007
Crushed Yet Conquering: A Story of Constance and Bohemia
Crushed Yet Conquering: A Story of Constance and Bohemia (Reformation Trail Series) by Deborah Alcock
http://www.telusplanet.net/public/inhpubl/webip/prod03.htm
*****
This book opens with the death of a husband and wife, leaving their two boys orphans. Two men each take a boy to care for him. The book then skips ahead many years, where the brothers meet in Constance. The elder is the secretary of the chancellor of Paris, and the younger is a squire of the duke of Burgundy. (On a side note, this book helped my with my history time line. The duke of Burgundy at the Council of Constance is the same that in later years condemned the Maid of Orleans to the flames.) The story follows the two young men, with less focus on the younger brother, during the trial of John Huss. Both meet Christ through the events of the trial and burning. Any true story will speak to a heart because it shows true love. True love to a father, a friend, a faith, a family, a lover. This story has them all. I cried more reading this book than any other in a long time.
The end of the first half of the book tells us that Armande, the younger brother, will follow Christ all his days, although he will always remain a man of his times. John Huss is considered a reformer, but he was truly a good Catholic. He believed in the tenets of Catholicism, including transubstantiation, purgatory (at least in his written works), and did not even say anything against praying to "saints." He spoke against indulgences, and the corruptions of the priesthood, but he was doctrinally Catholic. Even at the Council they found no fault with his doctrine.
The second half of the book follows Hubert, the older brother, as he accompanies John of Chlum back to Bohemia. I had never heard the history of the church in Bohemia, and the terrible persecutions they endured, for the most part because they went farther than Huss. The most controversial thing at that time was that they believed that not only was the bread for all the people in the Lord's Supper, but also the cup. Many lives would have been spared, had people simply said that the cup was not for the people.
The book is well written, and well researched. The author states that all the dialog given to Huss in the book is directly his quotations, and she has the actual words of others in italics. The characters are drawn well, and made me ask myself if my faith is so precious to me as it was to them. I think it is, but if death, not just to me, but to my loved ones, was consequence for holding to the tenets of my faith, would I cling to Christ the way they did?
Definitely one of the best, most edifying novels I have read.
http://www.telusplanet.net/public/inhpubl/webip/prod03.htm
*****
This book opens with the death of a husband and wife, leaving their two boys orphans. Two men each take a boy to care for him. The book then skips ahead many years, where the brothers meet in Constance. The elder is the secretary of the chancellor of Paris, and the younger is a squire of the duke of Burgundy. (On a side note, this book helped my with my history time line. The duke of Burgundy at the Council of Constance is the same that in later years condemned the Maid of Orleans to the flames.) The story follows the two young men, with less focus on the younger brother, during the trial of John Huss. Both meet Christ through the events of the trial and burning. Any true story will speak to a heart because it shows true love. True love to a father, a friend, a faith, a family, a lover. This story has them all. I cried more reading this book than any other in a long time.
The end of the first half of the book tells us that Armande, the younger brother, will follow Christ all his days, although he will always remain a man of his times. John Huss is considered a reformer, but he was truly a good Catholic. He believed in the tenets of Catholicism, including transubstantiation, purgatory (at least in his written works), and did not even say anything against praying to "saints." He spoke against indulgences, and the corruptions of the priesthood, but he was doctrinally Catholic. Even at the Council they found no fault with his doctrine.
The second half of the book follows Hubert, the older brother, as he accompanies John of Chlum back to Bohemia. I had never heard the history of the church in Bohemia, and the terrible persecutions they endured, for the most part because they went farther than Huss. The most controversial thing at that time was that they believed that not only was the bread for all the people in the Lord's Supper, but also the cup. Many lives would have been spared, had people simply said that the cup was not for the people.
The book is well written, and well researched. The author states that all the dialog given to Huss in the book is directly his quotations, and she has the actual words of others in italics. The characters are drawn well, and made me ask myself if my faith is so precious to me as it was to them. I think it is, but if death, not just to me, but to my loved ones, was consequence for holding to the tenets of my faith, would I cling to Christ the way they did?
Definitely one of the best, most edifying novels I have read.
Wednesday, January 17, 2007
The Secret Mission: A Huguenot's Dangerous Adventures in the Land of Persecution
The Secret Mission: A Huguenot's Dangerous Adventures in the Land of Persecution (Huguenot Inheritance Series , No 2) by A. Van Der Jagt
http://www.telusplanet.net/public/inhpubl/webip/prod03.htm
****
John, the hero from The Escape, is the secretary of one of the most influential merchants in Amsterdam. He is on a mission in France for the Dutch government, and a personal quest to find his father. His father was sent to the galleys upon his refusal to convert back to Catholicism, and no one has heard from him since. John encounters much danger, including being recognized by his uncle, the priest that sent his father to the galleys. He meets several figures of whom we have historical accounts, and, of course, like a true storybook hero, is successful in his missions. This book is definitely a worthwile read. The only problem/disappointment I had with it, is that it is obvious from the writing style that it is not an old book. There is nothing wrong with the language, it is just more contemporary than that of most of the other books in the Huguenot Inheritance series.
http://www.telusplanet.net/public/inhpubl/webip/prod03.htm
****
John, the hero from The Escape, is the secretary of one of the most influential merchants in Amsterdam. He is on a mission in France for the Dutch government, and a personal quest to find his father. His father was sent to the galleys upon his refusal to convert back to Catholicism, and no one has heard from him since. John encounters much danger, including being recognized by his uncle, the priest that sent his father to the galleys. He meets several figures of whom we have historical accounts, and, of course, like a true storybook hero, is successful in his missions. This book is definitely a worthwile read. The only problem/disappointment I had with it, is that it is obvious from the writing style that it is not an old book. There is nothing wrong with the language, it is just more contemporary than that of most of the other books in the Huguenot Inheritance series.
Tuesday, January 16, 2007
When Dreams Come True: A Love Story Only God Could Write
When Dreams Come True: A Love Story Only God Could Write by Eric & Leslie Ludy
***
This is not a book with directions on “the way” to do things. It is simply the very honest story of how God worked in the Ludys’ lives to bring them together. Eric and Leslie take turns writing chapters throughout this book. They begin by describing their childhoods, their adolescences, and how they lost their innocence. They tell of different relationships they went through and left them hurt and feeling dirty and defiled. I thought they were rather too descriptive for young people without the same experiences, but then the beauty at the end is more beautiful when compared to the beginning. Also, I think their story would be encouraging for those who have had the same kind of adolescence and disillusionment regarding true love.
They explain how they came to know the Lord and how their relationship with Him changed their life. They finally gave their entire life to Him, including their love life, committing not to date another person except the one they will marry.
Their meeting is described, at the time when Eric was 21 and Leslie, 16. They tell how they struggled with their relationship, trying to keep it at just friends, yet with the Lord drawing them closer. They came to the conclusion that they were meant for each other, but that they weren’t ready yet for marriage, rather like Jim and Elisabeth Elliot. They continue to grow and mature in their spiritual lives, as well as their love for each other. When they decided it was time for them to become engaged and get married, they committed to save their first kiss for their wedding.
The last pages of the book tell of their wedding. Eric tells of his tears as he waits for his bride. Leslie writes of her nervousness before the wedding, and the peace and happiness that came over her as she walked down the aisle to Eric. It was so familiar; I don’t know how many brides feel that way, but I know I did. They told how their first kiss was so special because they had saved it for marriage.
I thought their book was a sweet story of how God can change lives, and how His plan for us is the best and most beautiful. For those who have similar backgrounds, it may be helpful in their own lives. Those who have grown up with and held to a higher standard of purity in relationships will not find much to apply to their lives. The Ludys have seen God do amazing and wonderful things through the surrender in their lives, but those how have kept themselves to their ideals, to physical and emotional purity, and to a relationships with a greater parental involvement, will have a sweeter story to tell.
***
This is not a book with directions on “the way” to do things. It is simply the very honest story of how God worked in the Ludys’ lives to bring them together. Eric and Leslie take turns writing chapters throughout this book. They begin by describing their childhoods, their adolescences, and how they lost their innocence. They tell of different relationships they went through and left them hurt and feeling dirty and defiled. I thought they were rather too descriptive for young people without the same experiences, but then the beauty at the end is more beautiful when compared to the beginning. Also, I think their story would be encouraging for those who have had the same kind of adolescence and disillusionment regarding true love.
They explain how they came to know the Lord and how their relationship with Him changed their life. They finally gave their entire life to Him, including their love life, committing not to date another person except the one they will marry.
Their meeting is described, at the time when Eric was 21 and Leslie, 16. They tell how they struggled with their relationship, trying to keep it at just friends, yet with the Lord drawing them closer. They came to the conclusion that they were meant for each other, but that they weren’t ready yet for marriage, rather like Jim and Elisabeth Elliot. They continue to grow and mature in their spiritual lives, as well as their love for each other. When they decided it was time for them to become engaged and get married, they committed to save their first kiss for their wedding.
The last pages of the book tell of their wedding. Eric tells of his tears as he waits for his bride. Leslie writes of her nervousness before the wedding, and the peace and happiness that came over her as she walked down the aisle to Eric. It was so familiar; I don’t know how many brides feel that way, but I know I did. They told how their first kiss was so special because they had saved it for marriage.
I thought their book was a sweet story of how God can change lives, and how His plan for us is the best and most beautiful. For those who have similar backgrounds, it may be helpful in their own lives. Those who have grown up with and held to a higher standard of purity in relationships will not find much to apply to their lives. The Ludys have seen God do amazing and wonderful things through the surrender in their lives, but those how have kept themselves to their ideals, to physical and emotional purity, and to a relationships with a greater parental involvement, will have a sweeter story to tell.
Monday, January 15, 2007
Driven into Exile: A Story of the Huguenots
Driven into Exile: A Story of the Huguenots (Huguenot Inheritance Series, #5) by A. L. O. E.
http://www.telusplanet.net/public/inhpubl/webip/prod03.htm
*****
In "Driven into Exile," the Edict of Nantes is revoked, and a nobleman is given a choice between exile in 21 days, or converting back to the Roman Catholic church. He chooses exile to England. The daughter, Adele, resents the change, as well as her English stepmother. She obeys, but rebelliously, especially when they discover that her dear brother will not be allowed to join them. As the heir of the estate, he is being re-educated as a Catholic to serve the king. The story chronicles his non-compliance, as well as the hardships his family encounter in their new life in England. Adele writes her cousin in France, who has converted back to Catholicism to find a match among the French nobility. Adele's rebellious spirit is seen, although she does love her stepmother. When the news that her brother Louis is arrested after aiding the escape of a Huguenot pastor, she runs off into a snowstorm. The story has a happy ending for all the faithful characters, although the worldling cousin pays the ultimate price for her own way. There are hard decisions to be made, and this book is an encouragment to stand fast in the Lord, no matter the consequences.
http://www.telusplanet.net/public/inhpubl/webip/prod03.htm
*****
In "Driven into Exile," the Edict of Nantes is revoked, and a nobleman is given a choice between exile in 21 days, or converting back to the Roman Catholic church. He chooses exile to England. The daughter, Adele, resents the change, as well as her English stepmother. She obeys, but rebelliously, especially when they discover that her dear brother will not be allowed to join them. As the heir of the estate, he is being re-educated as a Catholic to serve the king. The story chronicles his non-compliance, as well as the hardships his family encounter in their new life in England. Adele writes her cousin in France, who has converted back to Catholicism to find a match among the French nobility. Adele's rebellious spirit is seen, although she does love her stepmother. When the news that her brother Louis is arrested after aiding the escape of a Huguenot pastor, she runs off into a snowstorm. The story has a happy ending for all the faithful characters, although the worldling cousin pays the ultimate price for her own way. There are hard decisions to be made, and this book is an encouragment to stand fast in the Lord, no matter the consequences.
Sunday, January 14, 2007
Children of the Storm
Children of the Storm: The Autobiography of Natasha Vins by Natasha Vins
*****
I opened the book for the first time Sunday afternoon in the car, and finished it on Monday night. Natasha tells of her girlhood, and the persecution her family endured for Christ. I really appreciated her telling of how she came to the Lord; until she graduated from high school she was a "Christian" because her parents were, and wondered how important it was. Then she understood the gospel and her parents faith became her own, and she lived for Jesus. She has an engaging manner of writing, perhaps because she writes as one real person would speak to another, not with studied eloquence.
I was encouraged by the testimony of the trials and severe hardships her family went through. It made me reflect on how easy I have it here, and what I am willing to sacrifice for my Lord. I would encourage Christians, young or old, to read "Children of the Storm."
*****
I opened the book for the first time Sunday afternoon in the car, and finished it on Monday night. Natasha tells of her girlhood, and the persecution her family endured for Christ. I really appreciated her telling of how she came to the Lord; until she graduated from high school she was a "Christian" because her parents were, and wondered how important it was. Then she understood the gospel and her parents faith became her own, and she lived for Jesus. She has an engaging manner of writing, perhaps because she writes as one real person would speak to another, not with studied eloquence.
I was encouraged by the testimony of the trials and severe hardships her family went through. It made me reflect on how easy I have it here, and what I am willing to sacrifice for my Lord. I would encourage Christians, young or old, to read "Children of the Storm."
Saturday, January 13, 2007
When God Writes Your Love Story
When God Writes Your Love Story: The Ultimate Approach to Guy/Girl Relationships by Eric & Leslie Ludy
***
This is a well written book, and the authors are very engaging, but it's not for everyone. It is excellent for one who has been brought up with recreational dating, and the maintenance of virginity as the standard for purity. The point is that God loves us more than anyone else possibly could and would always do what is best for us; therefore, we should look to Him in matters of "guy/girl relationship." However, if one has grown up with cautions against dating, and calls to courtship with higher standards of purity and parental involvment, this book may be interesting, but not helpful. If the latter scenario is familiar, you would be better off with "Emotional Purity: An Affair of the Heart" by Heather Arnel Paulsen.
***
This is a well written book, and the authors are very engaging, but it's not for everyone. It is excellent for one who has been brought up with recreational dating, and the maintenance of virginity as the standard for purity. The point is that God loves us more than anyone else possibly could and would always do what is best for us; therefore, we should look to Him in matters of "guy/girl relationship." However, if one has grown up with cautions against dating, and calls to courtship with higher standards of purity and parental involvment, this book may be interesting, but not helpful. If the latter scenario is familiar, you would be better off with "Emotional Purity: An Affair of the Heart" by Heather Arnel Paulsen.
Friday, January 12, 2007
The Escape: The Adventures of Three Huguenot Children Fleeing Persecution
The Escape: The Adventures of Three Huguenot Children Fleeing Persecution (Based on Historical Facts) by A. Van Der Jagt
*****
I read this book in an afternoon. It begins with a Huguenot family being required to return to the Roman Catholic church. On their refusal, the father is sentenced to the galleys for life. Shortly thereafter, the young daughter is taken from her mother, supposedly to be educated in a Catholic home. The mother dies within two years of this, and the story revolves around the son, John. He is 16 years of age, and his negligence of the Mass is about to have him sent to a monastery for re-education. He escapes, determined to find his sister and find refuge in Holland. John encounters adventure as he tries to avoid detection and remain true to Christ. The story never lags for interest, and children and adults will enjoy it.
*****
I read this book in an afternoon. It begins with a Huguenot family being required to return to the Roman Catholic church. On their refusal, the father is sentenced to the galleys for life. Shortly thereafter, the young daughter is taken from her mother, supposedly to be educated in a Catholic home. The mother dies within two years of this, and the story revolves around the son, John. He is 16 years of age, and his negligence of the Mass is about to have him sent to a monastery for re-education. He escapes, determined to find his sister and find refuge in Holland. John encounters adventure as he tries to avoid detection and remain true to Christ. The story never lags for interest, and children and adults will enjoy it.
Thursday, January 11, 2007
In Search of Honor
In Search of Honor (Light Line Series) by Donna L. Hess
*****
This is one of my favorite books. I would love to write books like this. Books of historical fiction that bring to life the battles that we each must face. Books that can entertain, make history live, and cause us to look inward, stimulating growth.
15 year old Jacques Chenier is the son of a skilled sculptor in France on the brink of revolution. He practices every day with his father, until the quality of his work cannot be distinguished from that of his father's. Life changed drastically the day his father is killed, and the murderer's "justice" is no more than a fine because he is a nobleman's son. Jacques nurses his hatred for the aristocracy as he pursues the praise of men. Soon he is arrested for helping a nobleman out of some silverware in exchange for a bust that was not paid for. During his time in the Bastille, Jacques meets an interesting old "madman." Pierre-Joseph has two prized possesions -- a Book, and a crudely fashioned flute. Although he has been in a tower cell since he was a young man, and he is very old now, his music is not sad. The Book is the inspiration for the songs he writes, "Hear, and your soul will live." Jacques escapes from the Bastille to find that his mother has starved herself to death, mourning for his father. He agrees with the leaders of the Revolution that the nobility must no longer be allowed to run the country on their whims, or even to live. At the storming of the Bastille he rescues the old man from the tower cell. Despite the many years of imprisonment without hope of a trial, Pierre-Joseph does not rejoice to see the head of the fortress' governor on the end of a pike. He comes to live with Jacques. The boy is now associating with all the important, though fickle, people in his quest for honor; an honor to "see, hear, feel right now!" Pierre-Joseph warns him that the praise of men has a high, high price, and is not lasting. But Jacques is stubborn, and must experience this hard truth for himself. By the conclusion of the tale, Jacques has learned the value of true honor, and can say with Pierre-Joseph, "If you desire th worship, worship Christ."
Feel Jacques' heartbreak when he realizes he has rejected everything of true importance, and the joy of his repentance. "In Search of Honor" draws a telling picture of the honor that brings lasting peace, and is not found in the praise of men.
*****
This is one of my favorite books. I would love to write books like this. Books of historical fiction that bring to life the battles that we each must face. Books that can entertain, make history live, and cause us to look inward, stimulating growth.
15 year old Jacques Chenier is the son of a skilled sculptor in France on the brink of revolution. He practices every day with his father, until the quality of his work cannot be distinguished from that of his father's. Life changed drastically the day his father is killed, and the murderer's "justice" is no more than a fine because he is a nobleman's son. Jacques nurses his hatred for the aristocracy as he pursues the praise of men. Soon he is arrested for helping a nobleman out of some silverware in exchange for a bust that was not paid for. During his time in the Bastille, Jacques meets an interesting old "madman." Pierre-Joseph has two prized possesions -- a Book, and a crudely fashioned flute. Although he has been in a tower cell since he was a young man, and he is very old now, his music is not sad. The Book is the inspiration for the songs he writes, "Hear, and your soul will live." Jacques escapes from the Bastille to find that his mother has starved herself to death, mourning for his father. He agrees with the leaders of the Revolution that the nobility must no longer be allowed to run the country on their whims, or even to live. At the storming of the Bastille he rescues the old man from the tower cell. Despite the many years of imprisonment without hope of a trial, Pierre-Joseph does not rejoice to see the head of the fortress' governor on the end of a pike. He comes to live with Jacques. The boy is now associating with all the important, though fickle, people in his quest for honor; an honor to "see, hear, feel right now!" Pierre-Joseph warns him that the praise of men has a high, high price, and is not lasting. But Jacques is stubborn, and must experience this hard truth for himself. By the conclusion of the tale, Jacques has learned the value of true honor, and can say with Pierre-Joseph, "If you desire th worship, worship Christ."
Feel Jacques' heartbreak when he realizes he has rejected everything of true importance, and the joy of his repentance. "In Search of Honor" draws a telling picture of the honor that brings lasting peace, and is not found in the praise of men.
Wednesday, January 10, 2007
The Dove In The Eagle's Nest
The Dove In The Eagle's Nest by Charlotte Mary Yonge
****
I heard that Charlotte Yonge's books were very good, and was dissapointed. It reminds me rather of an Elsie Dinsmore book. Unlike Elsie, the heroine makes mistakes, but the book seems to focus on her morality and virtue rather than a plot, or drawing the reader to Christ. The plot is good, even intriguing, but it all goes to reveal the "exemplary" character of the heroine. If you like the Elsie Dinsmore books, you may like this even more. It is an exjoyable book, but if you think a well-written story should offer something more substantial to the reader that an example of wonderful character, you may be dissapointed, as I was. Overall, with the setting, the medieval time period, and the drama, it is an enjoyable read.
****
I heard that Charlotte Yonge's books were very good, and was dissapointed. It reminds me rather of an Elsie Dinsmore book. Unlike Elsie, the heroine makes mistakes, but the book seems to focus on her morality and virtue rather than a plot, or drawing the reader to Christ. The plot is good, even intriguing, but it all goes to reveal the "exemplary" character of the heroine. If you like the Elsie Dinsmore books, you may like this even more. It is an exjoyable book, but if you think a well-written story should offer something more substantial to the reader that an example of wonderful character, you may be dissapointed, as I was. Overall, with the setting, the medieval time period, and the drama, it is an enjoyable read.
Tuesday, January 9, 2007
Hubert Ellerdale: A Tale of the Days of Wycliffe
Hubert Ellerdale: A Tale of the Days of Wycliffe (The Reformation Trail Series) by W. Oak Rhind
*****
When the book begins, Hubert Ellerdale is on his way to Oxford with his fiancee's brother. As time goes on, he becomes convinced that Wycliffe teaches the truth, and that Edith, his love, must agree about the church if they are still to marry. Her father objects to Wycliffe's ideas, and ends the engagement between Hubert and Edith. Hubert enters the priesthood, as he sees it the best way to preach the "reformed" truth. Edith pines for him, and her health becomes a concern to her father. Her father begins to see the light on church matters, and when he realizes that he and Hubert agree, he goes to find him. He tells Hubert that now instead of opposing their union, he would give it his blessing. Hubert is devastated with this news, because priests do not marry. Edith's health begins to return, however, with the news that Hubert still loves her. Hubert knows his Bible, and knows there is no reason why a minister of the gospel should not marry; indeed, it seems to him that the comfort and blessing of a wife would greatly further his work. Also, other priests are beginning to marry, but most people consider them to be scandalous and inappropriate. Hubert is afraid that to ask Edith to marry him would attach scandal to her name and character. A flood brings a crisis to his parish, and Edith and her father are trapped there, also. Edith helps to care for the sick and homeless, who are brought to Hubert's house. During this time, Edith makes a comment about other priests that marry... and you can guess the result.
The book continues with their work together, and the family they bring up. Persecution becomes more severe, and Hubert is sent to prison. He is nearly executed, and compromises his faith under promise of release. His health was so poor that he appeared to be dying, and he thought often of Edith and their little ones. He repents when his compromise turns out not to be enough to secure his freedom.
Later when he is free, a daughter accidently gives incriminating information to a spy, hunting out the heretics. Their sudden flight to safety is the cause of Edith's soon death.
The story is well written, giving a picture of the times, and a portrait of sincere lives devoted to their Saviour. They loved Him, His people, the lost, and each other, and they loved deeply. They knew the pain of loving, and losing the loved one, but found that God is always faithful.
*****
When the book begins, Hubert Ellerdale is on his way to Oxford with his fiancee's brother. As time goes on, he becomes convinced that Wycliffe teaches the truth, and that Edith, his love, must agree about the church if they are still to marry. Her father objects to Wycliffe's ideas, and ends the engagement between Hubert and Edith. Hubert enters the priesthood, as he sees it the best way to preach the "reformed" truth. Edith pines for him, and her health becomes a concern to her father. Her father begins to see the light on church matters, and when he realizes that he and Hubert agree, he goes to find him. He tells Hubert that now instead of opposing their union, he would give it his blessing. Hubert is devastated with this news, because priests do not marry. Edith's health begins to return, however, with the news that Hubert still loves her. Hubert knows his Bible, and knows there is no reason why a minister of the gospel should not marry; indeed, it seems to him that the comfort and blessing of a wife would greatly further his work. Also, other priests are beginning to marry, but most people consider them to be scandalous and inappropriate. Hubert is afraid that to ask Edith to marry him would attach scandal to her name and character. A flood brings a crisis to his parish, and Edith and her father are trapped there, also. Edith helps to care for the sick and homeless, who are brought to Hubert's house. During this time, Edith makes a comment about other priests that marry... and you can guess the result.
The book continues with their work together, and the family they bring up. Persecution becomes more severe, and Hubert is sent to prison. He is nearly executed, and compromises his faith under promise of release. His health was so poor that he appeared to be dying, and he thought often of Edith and their little ones. He repents when his compromise turns out not to be enough to secure his freedom.
Later when he is free, a daughter accidently gives incriminating information to a spy, hunting out the heretics. Their sudden flight to safety is the cause of Edith's soon death.
The story is well written, giving a picture of the times, and a portrait of sincere lives devoted to their Saviour. They loved Him, His people, the lost, and each other, and they loved deeply. They knew the pain of loving, and losing the loved one, but found that God is always faithful.
Monday, January 8, 2007
Highway of Sorrow
Highway of sorrow at the close of the nineteenth century by Hesba Stretton
Highway of Sorrow $8.95 from Keepers of the Faith
*****
The Stundists were Russian reformers who came out of the Russian Orthodox church. They were nearly all of the peasant class, and without upper class people to wield their influence, the Stundists' sufferings were more severe. In this book we read of Paul and Halya, two young people who expect to marry. When Paul becomes convinced that Russian orthodoxy is a dead religion, and that reverence of icons and praying of saints is wrong, the two are separated. We follow the sufferings and martyrdom of Loukyan, who led many of the Stundists to a surer faith in the Lord Jesus. The Stundists were treated as heretics, and as less than human in spite of their kindness to all. The doctrine of the Stundists seems similar to that of the Anabaptists. At the end of the book, Paul and Halya are married, and marching to Siberia with a crowd of other convicts; some are guilty of disagreeing with the government, others have heinous crimes to their record, and others only wanted to worship God simply in sincerity and truth.
The book is a good novel and taught me about the Stundists, of whom I had never heard. There is heartbreak throughout the book, but then that is common in life, and those of us who do not experience it are blessed beyond measure. Read "Highway of Sorrow", and learn a little of what others have suffered for the name of Christ.
Highway of Sorrow $8.95 from Keepers of the Faith
*****
The Stundists were Russian reformers who came out of the Russian Orthodox church. They were nearly all of the peasant class, and without upper class people to wield their influence, the Stundists' sufferings were more severe. In this book we read of Paul and Halya, two young people who expect to marry. When Paul becomes convinced that Russian orthodoxy is a dead religion, and that reverence of icons and praying of saints is wrong, the two are separated. We follow the sufferings and martyrdom of Loukyan, who led many of the Stundists to a surer faith in the Lord Jesus. The Stundists were treated as heretics, and as less than human in spite of their kindness to all. The doctrine of the Stundists seems similar to that of the Anabaptists. At the end of the book, Paul and Halya are married, and marching to Siberia with a crowd of other convicts; some are guilty of disagreeing with the government, others have heinous crimes to their record, and others only wanted to worship God simply in sincerity and truth.
The book is a good novel and taught me about the Stundists, of whom I had never heard. There is heartbreak throughout the book, but then that is common in life, and those of us who do not experience it are blessed beyond measure. Read "Highway of Sorrow", and learn a little of what others have suffered for the name of Christ.
Sunday, January 7, 2007
Road to Damietta
Road to Damietta by Scott O'Dell
x
The book was written to portray St. Francis of Asissi through the eyes of the heroine, who was consumed by a kind of love for him. I did not consider the book, and the actions, views and motives expressed to be edifying at all. If you want to read about St. Francis, look for another book.
x
The book was written to portray St. Francis of Asissi through the eyes of the heroine, who was consumed by a kind of love for him. I did not consider the book, and the actions, views and motives expressed to be edifying at all. If you want to read about St. Francis, look for another book.
Saturday, January 6, 2007
Augustine the Farmers Boy of Tagaste
by P. De Zeeuw
Available from Inheritance Publications and Amazon
****
This is a short, children's biography; I read the 93 pages in about an hour. The account begins in Augustine's childhood, and depicts his very wayward life. His mother, Monica, follows him throughout his years of wickedness with her love, prayers, and tears. It would be an encouraging story to mothers who see their children walking apart from the Lord. God does hear and answer prayer. The book includes his conversion and later service in the church, concluding with his passing from death into Life eternal.
One chapter near the end of the book tells a legend of an angel, appearing as a young boy teaching a lesson to Augustine. THe bishop had been trying to understand with his mind Who God is, and the lesson was that our minds can not comprehend God in His fullness, and we must believe what we know. This is not presented as fact, but is called a legend in the book.
I think the book is an excellent introduction to Augustine, especially for younger children. It's an easy read for those who want to know about Augustine, but don't have the time to go through "Confessions" or "City of God."
Available from Inheritance Publications and Amazon
****
This is a short, children's biography; I read the 93 pages in about an hour. The account begins in Augustine's childhood, and depicts his very wayward life. His mother, Monica, follows him throughout his years of wickedness with her love, prayers, and tears. It would be an encouraging story to mothers who see their children walking apart from the Lord. God does hear and answer prayer. The book includes his conversion and later service in the church, concluding with his passing from death into Life eternal.
One chapter near the end of the book tells a legend of an angel, appearing as a young boy teaching a lesson to Augustine. THe bishop had been trying to understand with his mind Who God is, and the lesson was that our minds can not comprehend God in His fullness, and we must believe what we know. This is not presented as fact, but is called a legend in the book.
I think the book is an excellent introduction to Augustine, especially for younger children. It's an easy read for those who want to know about Augustine, but don't have the time to go through "Confessions" or "City of God."
Friday, January 5, 2007
My Name is Not Angelica
by Scott O'Dell
Available from Amazon
***
I had never heard of the St. John's slave revolt in 1733. The book tells the story of Raisha, the daughter of a lesser Barato chief, beginning in Africa. The first chapter tells of the events leading to their being sold into slavery, and pictures her life of freedom. The horrors of the voyage and the terror of being sold are brought to life. Cruelty was apparently common, and the life of the slaves was held in small regard. Raisha was betrothed to a chief in her former life in Africa, and they are sold to the same plantation. He escapes before too long, and heads the slave revolt from Mary Point. After new and harsh slave laws are passed, Raisha escapes also. A preacher marries her and Konje in the camp as they prepare for the revolt. At last, a French ship of war from the nearby island of Martinique arrives. The French soldiers come to the slave camp to end the revolt, but things turn out differently than they expect. Konje realizes the futility of resistance, and as the soldiers watch, the entire camp jump from the cliff to their deaths below rather than return to slavery. Raisha alone, knowing she is a carrying a child, refuses to commit suicide. She is taken to Martinique where she and her child are freed after a year.
The book is not a pleasurable read, due to the horror described throughout. There is love too, but the whole story is a tragedy. It would be a good book to introduce the St. John's revolt, and to learn more about the time and customs.
Available from Amazon
***
I had never heard of the St. John's slave revolt in 1733. The book tells the story of Raisha, the daughter of a lesser Barato chief, beginning in Africa. The first chapter tells of the events leading to their being sold into slavery, and pictures her life of freedom. The horrors of the voyage and the terror of being sold are brought to life. Cruelty was apparently common, and the life of the slaves was held in small regard. Raisha was betrothed to a chief in her former life in Africa, and they are sold to the same plantation. He escapes before too long, and heads the slave revolt from Mary Point. After new and harsh slave laws are passed, Raisha escapes also. A preacher marries her and Konje in the camp as they prepare for the revolt. At last, a French ship of war from the nearby island of Martinique arrives. The French soldiers come to the slave camp to end the revolt, but things turn out differently than they expect. Konje realizes the futility of resistance, and as the soldiers watch, the entire camp jump from the cliff to their deaths below rather than return to slavery. Raisha alone, knowing she is a carrying a child, refuses to commit suicide. She is taken to Martinique where she and her child are freed after a year.
The book is not a pleasurable read, due to the horror described throughout. There is love too, but the whole story is a tragedy. It would be a good book to introduce the St. John's revolt, and to learn more about the time and customs.
Thursday, January 4, 2007
Treasure Island
by Robert Louis Stevenson
Available from Amazon
**
I was expecting a little more depth after having read other of Stevenson's works. Jim Hawkins' parents keep an inn, to which the pirate who has possession of a treasure map comes to stay. He is found by his former companions who are greedy for his gold, and he dies of a heart attack soon after. Jim and his mother open the sea chest, taking the gold the pirate owed them for his stay, as well as the treasure map. With other friends, Jim sets out to recover the treasure, for no other reason than that the map is in his possession. Nothing seems too extraordinarily noble about that. Jim discovers that part of the crew have joined with the intention of stealing the gold for themselves, and they have little regard for the lives of others. However, this may not be considered stealing on their part, as Jim and his friends have as little right to the money as anyone else. Through many perils from very unsavory characters, Jim and the others make it back to England with a portion of the gold. He seems to have learned a lesson, however, for he states in the conclusion that nothing would tempt him back to collect the rest of the gold from Treasure Island.
Available from Amazon
**
I was expecting a little more depth after having read other of Stevenson's works. Jim Hawkins' parents keep an inn, to which the pirate who has possession of a treasure map comes to stay. He is found by his former companions who are greedy for his gold, and he dies of a heart attack soon after. Jim and his mother open the sea chest, taking the gold the pirate owed them for his stay, as well as the treasure map. With other friends, Jim sets out to recover the treasure, for no other reason than that the map is in his possession. Nothing seems too extraordinarily noble about that. Jim discovers that part of the crew have joined with the intention of stealing the gold for themselves, and they have little regard for the lives of others. However, this may not be considered stealing on their part, as Jim and his friends have as little right to the money as anyone else. Through many perils from very unsavory characters, Jim and the others make it back to England with a portion of the gold. He seems to have learned a lesson, however, for he states in the conclusion that nothing would tempt him back to collect the rest of the gold from Treasure Island.
Wednesday, January 3, 2007
Against the World: The Odyssey of Athanasius
by Henry W. Coray
Available from Inheritance Publications and Amazon
*****
I don't know why I was expecting a rather dry biography, but I was surprised. Athanasius was perhaps the most hated man of his time, and it was due to his brilliant mind and fervent passion for truth, specifically in the person of Jesus Christ. The Arianists were teaching that Jesus was a son of God and was like God, but was not God himself. Arius taught that there was a time when Jesus did not exist, and that the Son of God cannot completely know the Father or His will, because they were not eternally coexistent. Their doctrine seems to be similar to what the Jehovah's Witnesses teach. Athanasius argued that Jesus was absolutely divine, and that in Him is all of the fullness of the Godhead; that the Trinity is eternal. Constantine desired unity in the church, and sided with Athanasius, declaring Arius and his followers to be heretics. For the rest of his life, Athanasius was slandered, maligned and persecuted in what was for him a fight for truth, and for the Arianists, a struggle for power. There were even attempts on his life, so violent was their hatred of him! Athanasius lived through the reigns of several emperors, who alternately respected or denounced him. Coray chronicles his exiles and his efforts in the church, where he became a bishop and sought to serve the Lord and His people. This biography was far more exciting that I anticipated, and I definitely recommend it!
Available from Inheritance Publications and Amazon
*****
I don't know why I was expecting a rather dry biography, but I was surprised. Athanasius was perhaps the most hated man of his time, and it was due to his brilliant mind and fervent passion for truth, specifically in the person of Jesus Christ. The Arianists were teaching that Jesus was a son of God and was like God, but was not God himself. Arius taught that there was a time when Jesus did not exist, and that the Son of God cannot completely know the Father or His will, because they were not eternally coexistent. Their doctrine seems to be similar to what the Jehovah's Witnesses teach. Athanasius argued that Jesus was absolutely divine, and that in Him is all of the fullness of the Godhead; that the Trinity is eternal. Constantine desired unity in the church, and sided with Athanasius, declaring Arius and his followers to be heretics. For the rest of his life, Athanasius was slandered, maligned and persecuted in what was for him a fight for truth, and for the Arianists, a struggle for power. There were even attempts on his life, so violent was their hatred of him! Athanasius lived through the reigns of several emperors, who alternately respected or denounced him. Coray chronicles his exiles and his efforts in the church, where he became a bishop and sought to serve the Lord and His people. This biography was far more exciting that I anticipated, and I definitely recommend it!
Tuesday, January 2, 2007
Raising Maidens of Virtue
by Stacy MacDonald
Available from Vision Forum and Amazon
*****
This is an excellent study for mothers and daughters, or for older daughters, or other women who are seeking encouragement in their femininity. It seems to be written for a 13-17 age group, but older girls can be inspired by it, as well.
Chapters cover relationships in and outside the home, ethics, ideals, homemaking, purity, and, of course, femininity. Most chapters include an anecdote, a discussion of the topic, and questions for further conversation. There are projects and activities at the back of the book, along with lists of other books and resources.
Available from Vision Forum and Amazon
*****
This is an excellent study for mothers and daughters, or for older daughters, or other women who are seeking encouragement in their femininity. It seems to be written for a 13-17 age group, but older girls can be inspired by it, as well.
Chapters cover relationships in and outside the home, ethics, ideals, homemaking, purity, and, of course, femininity. Most chapters include an anecdote, a discussion of the topic, and questions for further conversation. There are projects and activities at the back of the book, along with lists of other books and resources.
Monday, January 1, 2007
The Three Weavers
by Annie Fellows Johnston
Available from Lamplighter Publishing and Amazon
*****
A "fairy" tale about three daughters and their fathers. At the birth of each of the girls, they are given a loom and golden thread on which to weave their ideals of the prince who will come for them, for a prince will come for each girl. The looms grow as the girls do, but their fathers have different responses to the looms.
One father laughs about it, and teases his daughter as she weaves about her thoughts of young men. She fancies many boys, and gives them the mantles she weaves. However, her standard was not that of the prince, and when he came for her, the mantle of her ideals did not fit him, and he went away.
Another father hides the loom, and she finds out about it from the previous girl. When she asks her father about it, he becomes angry, and tells her she is too young to be thinking of weaving on her loom. But her friend was weaving, so she wove and daydreamed in secret. She notices a page outside her window, and imagines him to be a prince. So she weaves her ideals to fit him, and gives the mantle to him. When her prince comes, her father decides to teach her how to weave an ideal of a true prince, to find that she has woven in her own way, and given her mantle away. She has nothing left to weave with, and the prince goes away.
The third girl hears about her loom, and asks her father. He teaches her how to weave, and gives her the yardstick by which to measure a true prince. As she weaves, she measures her ideals and dreams by the yardstick. Many young men come, but although she likes them, none measure to the stature of a prince. When finally the prince does come, the mantle she has woven had not been given away, and fitted him "in all faultlessness, as the falcon's feathers fit the falcon." And he took her away, and they lived happily ever after.
The book probably won't take anyone longer than a half hour to read, with large, storybook print, and poetic language (not meter). It's a sweet, excellent story.
Available from Lamplighter Publishing and Amazon
*****
A "fairy" tale about three daughters and their fathers. At the birth of each of the girls, they are given a loom and golden thread on which to weave their ideals of the prince who will come for them, for a prince will come for each girl. The looms grow as the girls do, but their fathers have different responses to the looms.
One father laughs about it, and teases his daughter as she weaves about her thoughts of young men. She fancies many boys, and gives them the mantles she weaves. However, her standard was not that of the prince, and when he came for her, the mantle of her ideals did not fit him, and he went away.
Another father hides the loom, and she finds out about it from the previous girl. When she asks her father about it, he becomes angry, and tells her she is too young to be thinking of weaving on her loom. But her friend was weaving, so she wove and daydreamed in secret. She notices a page outside her window, and imagines him to be a prince. So she weaves her ideals to fit him, and gives the mantle to him. When her prince comes, her father decides to teach her how to weave an ideal of a true prince, to find that she has woven in her own way, and given her mantle away. She has nothing left to weave with, and the prince goes away.
The third girl hears about her loom, and asks her father. He teaches her how to weave, and gives her the yardstick by which to measure a true prince. As she weaves, she measures her ideals and dreams by the yardstick. Many young men come, but although she likes them, none measure to the stature of a prince. When finally the prince does come, the mantle she has woven had not been given away, and fitted him "in all faultlessness, as the falcon's feathers fit the falcon." And he took her away, and they lived happily ever after.
The book probably won't take anyone longer than a half hour to read, with large, storybook print, and poetic language (not meter). It's a sweet, excellent story.
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